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Up. Way up. |
When I travel, I take a lot of pictures of ceilings.
Particularly church ceilings.
I’m
sure this is nothing special. There must be books dedicated to church and
mosque and cathedral and synagogue ceilings, just as there are books of doors and windows and
toilets around the world. I’m not thinking that it makes me especially
unique that when I enter a church it’s instinctive for me to look
up, nor is it especially unique that I take a next step of capturing what I
see as some form of art. In fact, that
I do it means I’m part of the masses—pun partially intended—for a functioning
house of worship is figuratively and literally serving its purpose if it’s figuratively
and literally making you look up.
No,
where the conflict resides in me is resolving this pious up-looking with my own
secular heathenism.
I was
gently offended recently by a friend who happens to be a born-again Christian.
(From the perspective of the comfortably faithless, there’s nothing worse than
the born-again. It's like someone who's never eaten asparagus has it once at a restaurant, loves it, and insists on it at every meal. Then all they can talk about is asparagus. You've eaten it and it's not for you, but they just have to tell you about asparagus. Over and over. Like you're going to come around and like it just because they have.) She offended me by saying that she thinks my love of churches
and my moral code are signs that I’m searching for something. That my attraction to churches in general and the fact that I'm a decent guy means I'm a Christian even and simply haven't realized it yet. Bothered me to be so simplified. She could only
define this search by her own standards. It downplayed my nature because she could only measure
it by her own ruler. Or crucifix.
But
back to my love of churches. I adore them. I love the peace and the smell and
the stained glass and where things are stored. I love the sounds and the way the light comes in them and the way it doesn't. Love everything about them. How each is its own story, a corner of a community, unique and stuffy and lovely. They’re usually the best part of any urban area,
city or small town. When I travel somewhere new I always mentally note churches and pubs; it's subconscious.
They
are the highest combination of irony. I don’t buy what they’re selling—not
directly, anyway—and yet they are made of and containers for art.
Art is
humanity’s greatest expression, the sign of a high-achieving society. When a
society starts to falter, when the mob begins to reign, that’s when art fails.
Religion on the other hand is the most basic of creations. The most basic
society invents a god to thank, blame, and appease as soon as it gets its
collective head together. Religion is humanity at its simplest.
Art is
greatness, religion is baseness, and church is where the two meet.
On a
particularly hectic day in Aix-en-Provence, France, just before I entered
the cathedral, a friend of mine commented on the building’s combination of
Gothic and Romanesque architecture.
“Gothic,”
she said, “like many other styles implores us to look up to God, to the
heavens.”
I was
surprised to hear this coming without pessimism from my atheist friend. I
thought about how I was always drawn up to the ceilings, to the bottom of the top of these
buildings.
“When
you go in think about that,” she continued. “think about elevating yourself. To some this means in the
Christian sense, or at least in the faithful sense. To others it’s in the
secular sense, in the raising of self. If nothing else, it’s a place to gather
yourself in peace. Take a moment, breathe. Think about the how you can rise,
ascend as a person. Raise yourself by whatever means you define it.”
See,
despite it being art dedicated to humanity’s most basic creation—religion—it’s
still some of our greatest art. And the greater the church, the greater its
architectural art.
I’m
glad they exist, even if I don’t use them as they were intended. Yes, the
resources could’ve been better spent feeding, clothing, educating people. The
same could be said for the money spent on sports stadiums, shopping malls, and
office towers. Sometimes it’s just good to be awed by a thing. I suppose that
sounds like a rationalization, but we need to be impressed at times, and maybe
you’re not always on the ocean or beside a mountain.
And
unlike stadiums, malls, or towers, a person can enter most churches at
most times and just be. Experience and elevate.
Faith
aside, I’m glad churches exist. Faith aside, I love everything about them.
Faith aside, it’s still possible to be elevated in them without strict faith
inside.
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