Monday, April 1, 2013

This Film is Based on a True Story


You’ve just watched a film, likely one from Hollywood. You may have caught the quick text flying across the
screen—just after or before the opening credits—declaring that this film was “based on” or “inspired by” a true story, or, even more vaguely: “true events.”
                Inspired by true events. How’s that for safe? What story isn’t inspired by true events at some level? And “based on”? “Based” means the directors and producers—I carefully avoid using the term “artists” in this sense—are declaring their right to take as much licence with the truth as they feel is necessary to sell tickets. Every film, if you stretch your thinking far enough, every piece of art at all, is based on true events, or inspired by them. I mean, where else do ideas come from?
                They add and alter to create drama. The question becomes, why can we not simply tell a true story? Why must we inject lies into truth to make it supposedly more interesting? Sin? Sex sells?
                So you watch the film, which follows a pretty basic Hollywood formula. Despite this, because of the little disclaimer at the beginning, you keep telling yourself: true story, true story, true story.
                Then, if you’re like me, once you’ve seen the film, you go look it up. You’re surprised that what you watched was nothing like what really happened. You’re a little hurt. Maybe you even feel cheated. Very little of what you saw was true, yet they used the names of real people, they used actual dates and locations in quick flashes across the screen, so that you would note “this moment was important,” and, depending, draw parallels to other events in history or your own life that were happening at the same time. (Was I the only one thrilled by the Star Wars toys at the end of Argo? Doubt it.)
                So you’re disappointed, feeling conned into believing this great story of sacrifice /success /ingenuity /perseverance /insanity /sex was actual, when really it’s just another fiction.
                When you follow up those inaccuracies, you learn that the director or producer or screenwriter made the changes for the sake of drama. That is, for the sake of fiction. To make the truth more moving, they needed to turn it into a lie.
                This always bothers me. Not because I don’t like fiction—I love it—but when they use real names and events and then dress them up, they try to fool the audience to gain its sympathies. It’s like they don’t trust themselves enough to tell a good made-up story, so they give steroids to a true story, but then hide what they’ve doctored.
                Braveheart, Pearl Harbor, Zero Dark Thirty, Argo, Titanic, Munich, Bonnie and Clyde, Gladiator, A Beautiful Mind, Patton—just a cursory glance at the Academy Award nominees list for any given year will reveal that lying about the truth sells very well as art. But when you do a little research, you ask yourself why they didn’t tell the truth in the first place, why it wasn’t good enough.
                One of my favorite films is Finding Forrester. It’s loosely inspired by the life of J.D. Salinger, author of Catcher in the Rye. Rather than deal with awkward bits of reality, or whore up the truth to make it exciting, the creators took the themes and a handful of applicable facts regarding Salinger’s seclusion and turned them in to a very fine fiction, without using real names, people, or events. If you know Salinger, you know it, but you don’t need to know Salinger to know it. It’s inspired by a true story, but they don’t need to flash you a lie at the beginning. They trust that their art can stand by itself, and it does.
                When I was young, I saw the violent climax to the film Bonnie and Clyde. Clyde gets out of the car to help a stranded motorist he recognizes. He munches an apple and smiles in the bright sunshine. Suddenly, a Thompson-toting posse springs up from some nearby bushes, the old man dives under his truck, and the ambush is sprung. Clyde gets that one, meaningful look back at Bonnie, who is sitting pleasantly in the car with the door open. Then, for what felt like forever when I was ten, the bank-robbing lovers are hammered with machine gun bullets. I recall still the spasms of Bonnie’s body as they fired and fired.
                Violent, horrifying, intense.
                Untrue.
                In reality, the car never stopped. The posse leapt up and opened fire—no one gave the order—and turned the couple into Swiss cheese while they were still driving. Hundreds of rounds were fired, passing through the car panels, the couple, and then the other side.
                Violent, horrifying, intense.
                True.
                I’ve often wondered what that ending would have been like if the true version would have been filmed. Would I have felt cheated because Beatty and Dunaway wouldn’t have been filmed in close up for that last “I love you” look? I don’t think so, but my dependence on art has begun to influence my truth.
                Cliché time: art imitates life. But when life becomes so informed by art that only art can be depicted, where is the life at all?
                Have we become so dependent on drama that we can’t tell a true story? Has capitalism and salesmanship so permeated our thinking that lying isn’t just easy and natural, but expected?
                Perhaps the next great movement in film will be a true cinema verite; the true story as accurately as you can give it without making a documentary. How’s that for a challenge for actors: to make them act like it’s life, not art.